Roman changes and continuities Essay Example for Free

Roman changes and continuities Essay Roman civilization had some continuities and changes of their political and cultural systems, during the decline of the classical era. An example of continuity would be that the Western European church still used Latin as the language of the church. However the religion was changed during the reign of Emperor Constantine. Rome started out as most class systems with an upper, middle, and lower classes. After a period of great peace and prosperity known as the â€Å"pax Romana† is when the Roman Empire started to decline, because the wealthy were becoming more and more wealthy and the middle and lower classes were becoming poorer and poorer. The lack of money circulated caused the majority of Roman citizens who were poor to become depressed and careless. This carelessness from the citizens caused them to stop participating in serving the country and doing Civil services as well as stopping them from being creative with arts and science. The Roman government was an absolute monarchy in which the Emperor was worshiped as a god. Before the decline there was no official religion that everyone had to believe in, the government had religious tolerance as long as the people believed the Emperor was a god. However during the reign of Emperor Constantine he declared Christianity the official religion of Rome. Although even before Constantine declared Christianity the official religion some people already practiced it. The polytheistic religion that many Roman’s believed in did not give hope to the people for something better after they died. Christianity did if the followers lived by the simple moral ethics by working hard and doing good deeds. Another change that Christianity brought was about having sexual relationships with others, and that you should only have relations with your spouse. Also Christianity made them believe that everyone was equal and so slavery almost disappeared in Western Europe. However Latin was, and still is, the main language of the Western European churches. Also because architecture was considered as art, the architectural styles of the Roman civilization are still used today. The myths of the polytheistic religion that Rome once had were inspiration for many renaissance artists such as Michaelangelo Buonorroti and Sandro Botticelli. As you can see the Roman Empires decline brought about some changes and continuities. The changes either helped or hurt Rome and some of the continuities are still used today.

Ronald Reagans Space Shuttle Challenger Essay -- essays research pape

Ronald Reagan’s â€Å"Space Shuttle Challenger†   Ã‚  Ã‚  Ã‚  Ã‚  Since the presidency of George Washington, the people of The United States have turned to the commander in chief in times of distress to receive assurance and hope. Kurt Ritter comments on President Reagan’s address to the nation given on January 28, 1986 saying, â€Å"Perhaps no president could have fulfilled the country’s need to mourn and, then, to begin to heal as skillfully as Ronald Reagan (Ritter, 3).† On that morning the space shuttle â€Å"Challenger† violently exploded while the nation watched live televised coverage of the shuttle’s launch. President Reagan was scheduled to give his State of the Union Address on that date, but instead he reached out the country in this time of mourning. He spoke from his oval office to heartbroken teachers, children, NASA Space Engineers, and the entire country. President Reagan’s reaction to the tragedy of the challenger guided the United States out of despair and into a new li ght of hope behind seven fallen heroes. In this essay I will show that Reagan gave our country a new light of hope through his emphasis on Pathos but also incorporating Ethos and Logos in this memorable presentation. There is no doubt that the when the President of the United States speaks everyone listens to what he has to say. This credibility makes the Ethos of Reagan’s Speech almost unsurpassable. As mentioned Reagan was scheduled to give a State of the Union Address to our country on the evening of January 28, 1986. Instead, he postponed it, because â€Å"the story of the day was tragedy. Here he wanted to give an upbeat speech about America moving ahead. It just didn’t fit. It seemed in congruous (Weinraub).† He showed the country that his priority is the emotions of his people by, for the first time in history, postponing on the State of the Union speech in order to discuss the current event. This strengthened the creditability of his argument immensely. He likened the astronauts to pioneers and stated in his speech that â€Å"They had a special grace, that special spirit that says, ‘Give me a challenge and I’ll meet it with joy.† With this he appea ls to the spiritual side of his audience using the word grace to describe the fallen. Again, â€Å"The president concluded by attaching the nation’s sorrow to God’s grace (Ritter, 4).† He said â€Å"As they prepared for there journey and waved ... ...ng that â€Å"nothing ends here†. Reagan’s speech on the night of January 28, 1986 dramatically â€Å"took the first step toward uniting the country in its grief (Ritter, 4)†. Ronald Reagan reached out to the schoolchildren of America and all other citizens of the United States to counsel them in time of tragedy. He gave hope to the nation through emotional and spiritual reference. He was effective in conveying his message but the way his thoughts were organized was in part ineffective. His speech is very unorganized, and he could have ordered his thoughts better. More importantly than disorganization though, Ronald Reagan reached out to a nation that needed him as there president. He gave the people of the United States hope and Reassurance, a task that the President has been expected to do since the beginning of our country. Citations Apple, R.W. Jr. â€Å"President As Healer.† The New York Times 28 Jan. 1986:A2. Ritter, Kurt, and David Heary. Ronald Reagan: The Great Communicator. Connecticut: Greenwood, 1992. Sloan, Thomas O. ed. Technical Communication New York: Oxford University Press, 2001. Weinraub, Bernard â€Å"Reagan Postpones State of Union Speech.† The New York Times 29 Jan. 1986:A9.

Americanization Versus National Culture Essay

Changes are realities of life regardless of one’s origin, skin color, beliefs and traditions. These are unavoidable facts that affect all living creatures on earth in both ways-good and bad. Like all other changes, globalization is one concept born as early as 1960s and has rapidly influenced literally all peoples even those at the edge of the world. In fact, the United Nations Organization (UNO) declared the 1960’s as the dawn of global development (Dass, Rakesh 2008). Drivers of globalization include economic, political, cultural and social factors that eventually led to the spread and elimination of traditions and practices in all aspects of human life. The bottom line is that globalization has two faces: the beneficial and the devastating one. One’s point of argument will depend on which side is he in at the moment. Although the reality that globalization has been advantageous in some ways, this paper would try to prove that globalization has more devastating effects especially on human culture and identity. In particular, this paper would like to point out the multi-faceted risks posed by globalization trend in South East Asian nations. Cultural differences are sacred things that each person is required to respect. It is this culture and tradition that South East Asian nations are rich of and their individual history will prove this argument right. â€Å"Culture is used by the organizers of society – politicians, theologians, academics, and families – to impose and ensure order, the rudiments of which change over time as need dictates† (Rothkopf, David 1997). It is this culture that identifies Asians from the Americans and the Europeans. The differences should not however be treated as walls that hinder other nation to relate with others because the significance of international relations for national development should also be acknowledged. It happened however that globalization forced each nation to open not only their doors but also their windows to let the influence of the Western culture peep in and eventually seep deep into its culture and tradition. Globalization and the technological revolution will also have a significant impact on the diversity and convergence of cultures (Huntington, Samuel 1993, p. 22). We can take culture in its two meanings. The first meaning encompasses a people’s lifestyle, folkways, traditions, art, literature, dance, music and so on. Culture by this definition has to be preserved, nurtured and enriched. It links people to the origins of whom and what they are. It is what binds them together. It gives them their identity beyond the family. It is the source of their sense of self-worth. It imparts meaning to their lives. The diversity of people’s cultures and the interaction among them enrich the human race. Culture comprehends a people’s set of values and attitudes, their outlook on life, their ways of thinking and working, and their mindsets. It is people’s cultures in this sense that globalization and technology are disrupting. In this sense, cultures have to adjust in order for people and nations and regions to be competitive in the global economy (Achenbach, Joel 2001, p. 17). If science and technology, especially information and communications technology and biotechnology, are the arena and weapons for global competition, nations and companies have to undertake a massive re-allocation of resources to education, training, research and development, and the infrastructure for the knowledge industries. National and corporate priorities have to be reset. Legal assumptions and institutional arrangements have to be re-examined. Just as importantly, people’s mindsets have to change. They have to acquire a scientific bent, develop a certain rigor in their thinking, and cultivate the capacity and inclination to turn knowledge into practical applications. People have to develop the willingness to question knowledge that is handed down and challenge intellectual authority – and be allowed to do so. Personal relationships have to be tempered by the objective application of law and rules in the conduct of government and business. In sum, the proverbial paradigm shift must take place. â€Å"Language, religion, political and legal systems, and social customs are the legacies of victors and marketers and reflect the judgment of the marketplace of ideas throughout popular history† (Rothkopt, David 1997). Rothkopt also stressed that culture is often seen as living artifacts, bits and pieces that are being passed from generation to generation through the processes of indoctrination, popular acceptance, and unthinking adherence to old ways. This way, cultural differences lead one nation to consider globalization a threat to one’s culture and eventually to one’s identity. Whether it is the rapid proliferation of Starbucks in Tokyo, changing realities of the real estate market in Greater Vancouver, the recent boom in Korean popular music and TV dramas in Taipei, or the widespread employment of Filipino maids in Hong Kong, the fabric of everyday life in many cities in the Asia Pacific region are comprised of increasingly transnational elements. Intensification of foreign direct investment, trade, cross-national corporate alliances and mergers, cultural exchanges, and university tie-ups have fortified world-wide links between people, organizations, regions, and governments of various nation-states. Terms such as â€Å"global economy,† â€Å"cultural diversity,† and â€Å"global environment† have wended their way into the lexicons of major business schools, while at the same time, a constellation of demonstrations and discontents have been stuffed into the category of â€Å"the anti-globalization movement. † Observing these trends and changes is an easy enough task, requiring little more than a walk along any major commercial street in any major city, or a casual perusal of university course catalogues. How one analyses and understands the changes associated with â€Å"globalization† are another issue, one that presents a considerably more complex intellectual problem. Does â€Å"globalization† writ-large promote greater understanding of cultural similarities and differences, or does it merely diffuse a wider array of simplistic and essentialist stereotypes? Does globalization propagate exploitation and income disparity, or does it offer the individual freedom of choice and convenience of standardization? Do these shifts bring the world closer together, consuming the same hamburgers in a new global community, or is this a homogenizing cultural imperialism, obliterating local cultures in MacWorld synchronicity? How does the nexus of global and local inform individual and collective identities and cultures? First, the historical context behind globalization needs to be kept in mind. While there are some obvious discontinuities as well as continuities, European expansion, modern colonialism, modernization, and globalization constitute different media for the intensification of global ties. For example, certain clothing practices for men in the Asia Pacific (such as wearing ties in suffocating humid midsummer heat) were initially disseminated via Western European imperialism and colonialism. The use of modern statistical methods to measure economic output is yet another example of a â€Å"global† standard originally propagated through the practices of colonial administrations throughout the region. This is not to suggest that the process of globalization can be explained solely by tracing the expansion of European notions of â€Å"civilization† and â€Å"modernity† (both terms which need to be examined critically before blind invocation) or that there is a universal teleology that history must inevitably follow, but to point out that the decoupling of cultural experience from particular geographic locales is not an unprecedented phenomenon. By acknowledging the historical precedents, we may focus our analysis on what might be different or new about the term â€Å"globalization† or whether we ought to discard the term entirely due to the absence of any meaningful conceptual or descriptive value-added. For example, some scholars have argued, however vaguely, that the speed, scale, and scope of these changes and flows have accelerated over the last fifty years. The oft-cited acceleration in the development and diffusion of communication technologies has facilitated the dissemination of information and intensified financial transactions. Thus, while commodity trade may be less global than in pre-1945 years, the amount of money traded in foreign currency exchange dealings or the capital flows through various investments is more intense now than before. Second, it is important to examine the underlying assumptions and operating definitions undergirding much of the debate. The ways concepts such as â€Å"culture† or â€Å"global† or â€Å"local† are defined invariably affect the analytical approach taken. For example, â€Å"culture† is a frequently contested term. Many disciplines such as anthropology, having devoted considerable efforts to grappling with the concept, consider it a central analytical issue. Conversely, some approaches in other disciplines might exclude it from analysis, feeling that â€Å"culture† is too vague a black box to constitute a meaningful independent variable. If one takes the former view, cultural industries and exchanges are central to any understanding of any economic, political, social, and technological change. If one adheres to the latter approach, then it makes sense to distinguish between â€Å"globalization,† confined to economic activities, and â€Å"internationalization,† applied to ‘cultural’ interactions. In another example, some scholars invoke Manichean contrasts between an idealized â€Å"local† or â€Å"traditional† culture and a menacing â€Å"global† or â€Å"modern† culture. If one associates â€Å"local† with sites of national purity and resistance to rising tide of global capitalists, â€Å"local† culture should presumably be protected and maintained. If one defines â€Å"local† culture as reactionary, ignorant, and parochial, than one would presumably wish that â€Å"global† culture ‘enlightens’ â€Å"local† culture. Such latent normative values need to be fore-grounded for any meaningful discussion to occur. Further complicating the issue is the fact that there are increasingly fewer pockets of isolated, undiluted fonts of â€Å"local† identity left, at least in the major urban centers. For example, some commentators in Korea assert that McDonald’s is undermining traditional Korean culinary culture, and promoting obesity in young Korean children. However, the employees and managers of McDonald’s in Korea are Korean, as are its customers (Choe, Yong-shik. 2001). For better or for worse, the reality is that to make it more essential the visions of ‘good’ â€Å"local† and â€Å"traditional† cultures elide the fact that cultures — at the global, national, regional, local, and individual levels — change over time, and are often retroactively reconstituted to serve political interests of a particular moment, place, or institution.

Analysis of short stories by Thomas Hardy Essay

Thomas Hardy was born in 1840 and died in his late eighties. As a child Thomas Hardy spent most of his time in a small village near the edge of a wild moor land, which he called Egdon Heath in his stories. Hardy’s early years were spent at home in front of a warm fire with his grandmother and parents telling him stories about the neighbourhood that they had lived in for generations. Hardy’s â€Å"Wessex tales† and many other stories were all based on what he had seen through out his life and named his surroundings with what he wanted such as the nearest town, Dorchester, was changed to Casterbridge. Thomas Hardy created â€Å"Wessex†, and his short stories, like â€Å"Wessex Tales†. Wessex is based on a real worldly environment, an area in the South West of England that in real life includes counties such as Dorset, Somerset, Oxfordshire and Devon. In the days before televisions and films and in countries where many could not read, people still loved stories. Instead of seeing or reading them they heard them. People told each other stories and gossiped about what is happening around the neighbourhood, which was very small at the time. Since â€Å"The Superstitious mans story† is written in an anecdotal style it connects with how people used to gossip. At the beginning of â€Å"The Superstitious mans story† the words, â€Å"as you may know† are used giving readers an instant clue that this story is anecdotal. By using this anecdotal style Hardy immediately captures the reader’s attention by making them feel part the story. Hardy takes particular care to establish this style and uses dialect words to add authenticity such as, â€Å"he came near ‘ee;† and â€Å"who told me o’t,†. The text is written in the 3rd person, which gives the sense of a speaking voice with the narrator telling a past event to someone else about ‘William Privett’. â€Å"The Superstitious mans story† is set around l891, which was when it was written. Hardy creates suspense by the description of William Privett as a person who gave you â€Å"the chills† if he stood behind you, â€Å"anywhere behind your back†¦. close by tour elbow†. The general structure of â€Å"The Superstitious mans story† is episodical, and each one begrudges a totally different storyline than the next. The point of writing the story in episodes is to hold back certain information and, in turn increase tension and drama and keep us wondering what is going to happen next. In all of his stories the writer puts ‘little hints’ forward to make us vary of what is going to happen next and try and make us understand the true horror of the story. He uses them to suggest that something rather conspicuous is going to happen. Such hints as â€Å"William was in good health, to al in appearance†. The writer could have just said â€Å"William is in good health† but by adding â€Å"to all appearance† it makes us think more of what is going to happen. The Ending of â€Å"The Superstitious mans story† is predictable as you instantly expect that William Privett goes into the church on midsummer’s eve and does not come out again, he is going to die. According to superstitions anyone who goes to church on midsummer’s eve and not come out again is alleged to die in the near future. However what is not predictable is the anti-climax that the writer adds on to the story for effect. He states that William Privett is seen again, after he is dead at the spring where his son had died. This was rather unusual or strange in the context of the story because we did not know about his son dying and also did not expect William Privett to be seen again. Another of Thomas Hardy’s stories titled â€Å"The Withered Arm† is great in description as he uses this innate gift to express someone or something in the deepest form which could actually help the reader picture the person or object clearly. First of all, we can see clearly that marriages could only happen between people of the same class and that it could only be between social equals and this is one of the aspects of that the society judged a person on. Farmer Lodge was of a high class so married Gertrude, a beautiful young lady, also of high class. By doing this Farmer Lodge left Rhoda, who is of lower class. The reason why Rhoda sends her son to spy on Farmer Lodge’s new wife is to see if she is of equal society and is more beautiful, which was also looked on by society – the appearance of a person. Rhoda presumes Farmer Lodge married Gertrude because she is beautiful and well off. This can be proven by the quote, â€Å"And if she seems like a woman who has ever worked for a living, or one that has been well off, and never done anything, and shows marks of a lady on her, as I expect she do†. Another major point of society was their superstitions, and the effects they had on people’s character. Superstition is first introduces in â€Å"The Withered Arm†, is through the dream Rhoda Brook has, and how society made certain people victims of their superstitions making them victims of societies beliefs. This is proven by the quote, â€Å"she knew that she had slyly called a witch since her fall†. This is written when Rhoda Brook wonders if she did have powers after she had a dream of Gertrude where she hurts her and she finds out that she really is and begins to question. The impact of society can be seen when Gertrude finds out that her husband likes her less because of her withered arm and because of that, she longs and craves for a solution and tries many cures, which turns her into a superstitious person as she is willing to believe in any cure just to get her husbands attention and love back once more. In this story we see Farmer Lodge’s clothes as, â€Å"big great golden seals hung like a lord† while Gertrude wore a, â€Å"White bonnet and a silver coloured gown† showing Hardy’s descriptive talents, which makes one understand that the way they dressed, was with so much sophistication and this clearly showed their position in the neighbourhood. â€Å"The Withered Arm† tends to be based on unfairness in society as people are said to be hung for minor things such as, â€Å"horse stealing†, â€Å"arson† and â€Å"burglary†, and sometimes not for the genuine reason of committing a crime, but so that an example would be set for other people so as to not to make the same mistake. This is shown when Thomas Hardy writes, â€Å"they are obliged to make an example of him, there have been so much destruction of property lately†. Nevertheless, â€Å"The Distracted Preacher†, another of Thomas Hardy’s collection is tragic as it based on how pious people were in Victorian times about religion. â€Å"The Distracted Preacher† is set in a town called Nether-Moynton, which was recreated by Hardy from a place near Dorchester called Owre Moyne (Owermoigne). Again society shows how people reacted towards appearance. The minister was good looking so it caused people to say, â€Å"Why didn’t we know of this before he came, that might have gived him a warmer welcome! † With â€Å"To Please His Wife† Being bases on how a class in society and being well dressed can give you some powers over women and marriage. Overall I think that Thomas Hardy recreated his life time by using multiple storylines as â€Å"The Superstitious Mans Story† is based on superstition, and â€Å"The Withered Arm† based on how beauty and appearance affects status in society. â€Å"The Distracted Preacher† is based on, to some extent, religion and â€Å"To Please His Wife† is about authority and jealousy affecting true love. All of these ‘life-like’ events are events that take place in someone’s life, and some how these collections of stories are like a deeply evolved and highly detailed diary of Thomas Hardy’s life.

Geert Hofstede-US compared to Brazil Essay Example

Geert Hofstede Geert Hofstede-US compared to Brazil Paper Geert Hofstede-US compared to Brazil Paper A lower score in this category shows that our country doesnt have such a wide gap between the groups that do or do not have the power in society. Brazil scored a 69 in this dimension. They accept more Inequality between the leaders and less powerful In society. In their culture, It Is Important for them to know where they stand In the community, so they know how much respect to pay to another of more power. When selling Into this country, we loud need to understand who the leaders are on the project and be very respectful. Individualism: The US scored 91 . This Is an extremely high score meaning that we value being Individuals In this country. Brazil has a score of 38. Opposite from the US, Brazilian are collectivists. They believe In the group as a whole, rather than individuals. When selling to a country with a low individualism score, you would want to build a rapport with them. You want them to feel like you are part of their family. Masculinity: The US scored a 62 in this dimension, meaning that we are more of a nominative society. Brazil falls right in the middle of the spectrum with a 49. While we strive to be the best, countries with lower scores tend to care for others and want to be happy with what they do in life. Brazil falls right in the middle. When selling to them, we should try to act as equals to them, and not feel the need to one-up them. Uncertainty Avoidance: The US scored 46. We are relatively open to new ideas and not knowing what the future holds. With a 76, Brazil has a high score in this category. : They hate ambiguity, and the unknown makes them anxious. When selling to Brazil, you should be very prepared. If you seem uncertain in yourself, they would probably steer clear of your product. Pragmatism: The US has a low score of 26. We are sometimes skeptical about new technology or changing the way we do things. Brazil scored a 44 here. They also hold some value on traditions, but are more likely to embrace change to better their future. When selling to Brazil, we should try to think outside the box more. Indulgence: In this dimension, the US comes In with a 68. We tend to Indulge more Han we restrain ourselves. Brazil scored a 59 showing they value leisure time also. When selling to Brazil, we can use our work hard, play hard attitudes to relate to them. Greet Hefted-US compared to Brazil By Ariel-Moore The US has a score of 40 in this category. A lower score in this category shows that our country doesnt have such a wide gap between the groups that do or do not have inequality between the leaders and less powerful in society. In their culture, it is important for them to know where they stand in the community, so they know how such respect to pay to another of more power. When selling into this country, we Individualism: The US scored 91 . This is an extremely high score meaning that we value being individuals in this country. Brazil has a score of 38. Opposite from the US, Brazilian are collectivists. They believe in the group as a whole, rather than Masculinity: The US scored a 62 in this dimension, meaning that we are more off Uncertainty Avoidance: The US scored 46. We are relatively open to new ideas and Indulgence: In this dimension, the US comes in with a 68. We tend to indulge more

Cameron Auto Parts Case Study

Cameron Auto Parts was founded in 1965 after the signing of the U. S. and Canada Auto Pact. The main consumers were the Big Three automotive manufacturers and the company prospered in this new business environment. In 2000, problems started to occur in the company. First, a consequent drop of the sales of more than 50% happened. Second, the Japanese were great competitors and took advantage of the market opportunities in Canada. Alex took the control in 2001 in order to implement a process of modernization of the company. His â€Å"operation survival† consists of cutting the production costs by being more focused on the workforce (mainly lay-offs). Although is it difficult to manage a financial problem, Cameron faced serious â€Å"gaps† in this function. In 2003, the situation of Alex familial company is stabilized, even if there is a need to invest in another plant. As Cameron was not financially ready to make such a progress, the first option was, on one end, to wait and generate more profits leading to more financial stability through exports. On the other end, the company can choose to license the production of the flexible coupling with McTaggart. In this case, Cameron is the licensor and McTaggart, the licensee. The licensor shares patents, copyrights or trademarks and gets royalty fees in return. In 2004, Alex signed a five years licensing agreement with McTaggart. Following this agreement, McTaggart had to pay $100,000 fee in advance in order to help Cameron to recover and a royalty of 3% on the first $1 million of sales and 2% on the second. In case McTaggart reached a higher level of technology, it would also have the obligation to share at least one of them with Cameron. Alex realized that the plant cannot afford both systems because the costs of expanding the activity were too high and required too many of the companys resources. Moreover, the companys financial situation could not permit Cameron to implement a plant expansion. The potential in the European market is a great way to expand a business although the culture is different. It is difficult to adapt a North American business system to a European system. Exporting to the European market means that the average European customer will have to pay the international fees (about 20 per cent more than North Americans because of taxes). By granting McTaggart a license, Alex ensures a quick and minimize the risks while penetrating the U. K and European markets. Although there are many advantages when licensing, there are other consequences such as sharing not only profits, but also knowledge, and so Cameron’s intellectual property. The advantages of licensing McTaggart are numerous. The low investment costs, reduced financial risks, and economies of scope are very interesting when implementing an activity’s expansion. Cameron is concerned about its financial situation and licensing provides them a higher security. It is a quick market entry with a minimized risk of poor performance from the licensee, McTaggart, which is already and directly running operations in the U. K. On the contrary, the risk of image loss, the distance between both countries leading to communication losses, the lack of revenue, and the shared profits are some disadvantages to take into account when implementing a license strategy. Exporting also has its advantages and disadvantages. First, it provides independence, a higher control over the quality of final products, economies of scale, and a higher, non-shared profit. In this case, disadvantages are numerous. The lack of capacity of Cameron limits its ability to expand its business through exports. Plus, the different currency represents a risk as currencies’ value varies greatly on the short term. There are also high investment costs, a limited knowledge of the U. K. and European market, the costs of transportation and the trade barriers. Considering the companys financial situation, the costs and risks of penetrating a new market, we think that Alex should license McTaggart. It is clear that McTaggart is the perfect business partner. This company owns all the tools necessary to concretely produce and sell the flexible couplings. They are able to sell the product very fast and build a strong and sustainable relationship with Cameron. McTaggart is experienced in this business and Cameron can benefit from it to increase production capacities. They have a solid reputation and a great financial situation. The sales persons are very involved concerning the marketing and selling of the products. They have high manufacturing capacities and are willing to invest and develop the manufacturing capability to efficiently produce the flexible couplings. Additionally, their client base is essential. Licensing McTaggart is the best choice Cameron can do to improve its situation.

Busniess communication Essay Example | Topics and Well Written Essays - 250 words

Busniess communication - Essay Example How do you plan to keep our position on the top? The reason of my enquiry stems from watching trade and commerce news from around the world. Great business powerhouses like China, Germany and India are already moving towards new markets of the world, where do we stand in this race? I understand that the US policies are very competitive when it comes to dominating the business and trade but my question especially concerns untapped markets such as the African countries; what policies are you expecting in the near future when the presidential elections are knocking on our doorstep? I don’t mean to put a gloomy shadow on our country’s business outlook but countries like Japan and China are well known from their technological achievements, do you think we will be able to beat them, probably at their own game? I have thoroughly read the mission statement of your department, but quite frankly it doesn’t answer the ‘HOW’ to many of the good things that you have mentioned there. It says that your department touches the lives of American people in many ways, I respect that but I’m seeking an external view of you would actually make all the great things happen for the citizens of your